couples
seeking to adopt white children, but black children often spent
years in foster homes, waiting on average two and one-half times
longer than white children for adoptive parents.
Because the
problem was so serious it quickly moved to the top of the agenda of
Gregory Coler, who had become director of the Illinois Department
of Children and Family Services (DCFS) in 1978 after distinguished
service in New York state government. Coler, who is white,
concluded that the department should turn to the black community
for a solution. His deputy, Gordon Johnson, who is black,
concurred.
Unfortunately, in part because of its
responsibilities under the law, the DCFS had acquired a bad
reputation in the black community. As the agency charged with
investigating complaints of abuse and neglect, DCFS officials
sometimes found themselves accused of "snooping." As the agency
charged with removing at-risk children from their parents' custody,
officials had also sometimes been accused of "child-snatching."
Moreover, the service-delivery style of the adoption staff
sometimes caused irritation. Some were seen as rigid in their
interpretation of child-placement criteria, criteria that had the
effect of excluding some potential black adoptive parents (for
example, those with apartments of modest size).
Under
pressure to increase the adoption rates for black infants, the DCFS
staff had placed some children in interracial homes outside of
Illinois. The practice not only angered blacks in Cook County but
also ran counter to a resolution adopted in 1979 by the National
Association of Black Social Workers opposing adoption of black
children by whites. Clearly, barriers of fear and resentment had to
be overcome before the DCFS could mount a program to recruit
adoptive parents for black children.
THE
STATE FINDS A POWERFUL ALLY
John Casey,
then Executive Director of the Illinois Legislature's Advisory
Committee on Public Aid, suggested that the DCFS involve black
churches in black adoptions.
Why the black
church? Gary Morgan, Associate Deputy Director of the DCFS, finds
part of the answer in the writings of W. E. B. DuBois, noted black
historian and social scientist. DuBois wrote: "The Negro church is
the only social institution of the Negroes which... has survived
slavery.... It is natural therefore that charitable and rescue work
among Negroes should first be found in the churches and reach there
its greatest development." Richard Maye, a Springfield, Illinois,
pastor who is on the board of One Church–One Child, calls the
church a "social outlet. It's a psychiatrist. It's a physician,
because blacks were not treated by physicians