a press
conference. He explains the concept of One Church–One Child,
noting that the partnership between the State of Illinois and black
churches has made it possible for more than 3,000 children to be
adopted since the program was created in 1981. He outlines the
non-salaried services of the board members in promoting the
program's objectives in all regions of the state and describes the
legislative and administrative steps the state has taken to
simplify and shorten the adoption process. Then, after he has
presented awards to a Peoria television producer for a series of
shows on adoption and accepted the keys to the city from Mayor
James Maloof, he fields a series of polite questions from the
reporters.
It is
apparent that the relationship between Johnson and the board of
clergymen, who have been sitting behind him throughout the press
conference, is based on genuine mutual regard; their rapport is
evident. He respects the ministers for the influence they have in
their churches and communities. They respect him for his ability to
communicate the One Church–One Child message to wider
audiences.
When the
clergymen excuse themselves to reconvene the board meeting in the
adjoining banquet hall, the tone of the reporters' questions to
Johnson shifts. They are interested in hard news—recent DCFS
cases that have attracted media attention. Johnson responds with
the same ease he demonstrated before.
As is
apparent when the 30-second sound bite of his press conference
appears that night, the television cameras like him. Marshall
McLuhan, the late media analyst, would have said he was a "cool"
man. Schooled in eastern colleges and universities and possessed of
a world view formed in part by graduate study and research in the
social sciences, Johnson appears to be as comfortable in the New
Morning Star pulpit as he is in the office of Governor James
Thompson.
The press
conference in the New Morning Star Church is only one aspect of
this two-day meeting. The evening program includes a community
forum, a standard event of these bimonthly meetings, usually
preceded or followed by a dinner. The forum conveys the One
Church–One Child message not just to the congregation, but to
the entire host community.
RECALLING THE LONG ARM OF THE EXTENDED
FAMILY
In the Peoria
community forum, Dr. Shelvin Hall, current president of the One
Church–One Child board, describes the powerful
church-oriented networks that once sheltered and guided residents
of black communities in his native Yoakum, Texas. In Yoakum, as in
many Southern areas, says Hall, children learned that they had
"many relatives [who] were not kin." This network—the
extended family in today's parlance—had full parenting
authority, including the authority to spank errant
youngsters.